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30/08/2012

The givernment of India is about to declare Sanskrit as dead language if less than 1 coroe of people declare that they do not know Sanskrit in the on going census 1. Sanskrit is our traditional...

30/08/2012

The details of 5 Prana. (these 5 prana are the part of 33 koti devta)

30/08/2012

✾ Ta**ra ✾
Ta**ra (तन्त्र) means "loom, warp"; hence "principle, system, doctrine, theory". Ta**ra derived from the verbal root tan "stretch, extend, expand", and the suffix tra "instrument". It is one of the ancient and sacred teachings of Vedic era which is misunderstood by many in the present time. Today in the name of ta**ra people think it is something related to black magic or capturing someone’s mind or enjoyment of s*xual in*******se. People fail to recall its original meaning and start to disrespect it. Some orthodox religious people make a whole different meaning of the ta**ra and attack the vedic scriptures as teaching of cult. But the truth is that Ta**ra is not a separate scripture, like vaishnavism, samkhya, darshan, it is also one of the essence of the Vedas and Upanishads which gives direction to easy liberation of soul.

⚘ One of the famous practices of ta**ra is Panchamakara or the five Ms (म) [madya (wine), māṃsa (meat), matsya (fish), mudrā (parched grain), maithuna (s*xual in*******se)]. We have seen people often quoted verse from here and claim that meat eating and s*x is legal in vedic era and it is a barbaric practice. Well they never read the complete scripture and misleading themselves as well as others. The vedic teaching is based upon the human body that is the inside of the body, they always consider body as a chariot and soul as the rider. Lack of Sanskrit language also make this happen.

☛ The original verse is-
मद्य मांस तथा मत्स्य मुद्रा मैथुनमेव च |
म-कर्पन्चक. क्रेत्वा पुनर्जन्मो न विद्योते ||
~ महानिवान तन्त्र
madya, māṃsa, matsya, mudrā, maithuna are the five Ms. Panchamakar shakdhak never take birth again or get free from the cycle of birth. We widely misunderstood the five Ms. Let us try to explore what these five Ms really are-

☛ The first M is Madya. What is madya, Lord shiva tells to Mata Parvati about the madya shadak (seeker or meditator)

सोमधारा क्षरते या तु ब्रम्भरन्ध्राद वरानोने
पीत्वानन्दमयस्त. यः स एव मद्यसधाक

Hey baranane (lovely-faced woman) the amrita (divine nectar) oozes from the brambharandrha , drinking it meditators attain divine bliss, this is called the madya sadhak.

☛ The second M is Mamsa, superficially we thought it as meat let’s see what mamsa really is. In scriptures there are mainly eight type of mamsa or meat.

गोनरेभाश्बमहिष वराहोष्ट्रोरगोद्भम
महामंसस्टक. देवी देवताप्रितिकरकं – mahanirvan ta**ra.

Means gomamsa (cow meat), nara mamsa (human meat), hasti mamsa(elephant meat), aswa mamsa (horse meat), mahish mamsa (buffalo meat), varah mamsa (pork), ustra mamsa (camel meat) and sarpa mamsa (snake meat) are the favorite of devas/demi gods. We may thing how the gods are they eat all these meat? But Sanskrit is not as easy as it seems. Shiva tells parvati-

मा सव्दाद्रसना ज्ञेया तदा.सन रसनाप्रिये
सदा यो भक्षयेद्देवि स एव मांससाधक

Ma the word means rasana (tongue), one who eats it called mamsa sadhak. This type of shadak/yogi can control speech and remain in silence for years.

Let us explore one of the above meats and how one can eat his/her tongue. Cow is one of the five mothers. Go- means tongue. The Hatha yoga pradipika says-

गोमांसं भक्षयेन् नित्यं पिबेद् अमरवारुणीम् ।
कुलीनं तम् अहं मन्ये चेतरे कुलघातकाः ॥४७॥
गोशब्देनोदिता जिह्वा तत् प्रवेशो हि तालुनि ।
गोमांसभक्षणं तत् तु महापातकनाशनम् ॥४८॥

gomāṁsaṁ bhakṣayen nityaṁ pibed amara-vāruṇīm |
kulīnaṁ tam ahaṁ manye cetare kula-ghātakāḥ ||3:47||
go-śabdenoditā jihvā tat praveśo hi tāluni |
go-māṁsa-bhakṣaṇaṁ tat tu mahā-pātaka-nāśanam ||3:48||

He may eat daily Gomamsa [the flesh of a cow] and he may drink Amaravaruni [strong liquor]. I consider him to be well born. Others ruin the family. The word "go" means the tongue. Its entry [into the cavity] in the palate is Gomamsabhaksana (eating the flesh of the cow). This is nothing but the khechari mudra. This destroys the five great sins. The five great sins are: killing a priest (Brahman), drinking alcohol, stealing, adultery with the wife of the teacher -don't let me catch you- and being an accessory to somebody committing any of these sins. So when you practice Khecari Mudra, you can kill and murder; -there will be no consequence to your soul. This is because your energy flow is so mighty and harmonic, that virtually nothing can affect you.
So eating go-mamsa is something different from eating flesh of the cow.

☛ The third M is matsya (fish): Shiva tells-

गङ्गायमुनयोम्र र्ध्यो मत्स्यौ द्वौ चरत सदा
तौ मत्स्यौ भख्येद यसत्त स भवेन्मत्स्य साधक

Two fishes are always swimming in the Ganga and Yamuna. The one who eat these fishes is the matsya sadhak. The ida and the pingalra (left and right nostrils) are known as Ganga and Yamuna. The inhale and exhale are the two fish. One who performs pranayama and remains in kumbhak (store the breath) is matsya sadhak.

☛ The fourth M is Mudra. Shiva further says to Parvati-

सहस्रसारे महापद्मे कर्णिकामुद्रिताचरेत्
आत्मा तत्रेइव देवशि केवल: परदोपमः
सूर्यकोटिप्रतीकाशश्चन्द्रिकोटिसुशितलः
अतीव कमोनियश्च महाकुन्दलिनियुतः
यस्व ज्ञानोदोयोस्तत्र मुद्रासधाक उच्यते

Hey deveshi, in between the petals of the sahasrara Padma (the crown chakra) the mercury like white soul/atman resides. Thought its light is intense like crore Suns but it is pleasant like crore Moons. This divine entity is very much pleasing and connected with k***alini sakti. The one who have this divine knowledge is the real mudra sadhak.

☛ The fifth M is the Maithun. Shiva says

मेय्थुन. परम्. तत्त्व. स्रिष्थिस्थितयन्तकरणं
मेय्थुनात जयोते सिद्धिब्रम्भ ज्ञानों सुदुर्लबं

Maithun is the reason of creation observation and destruction; this is known as the param tatwa (main theme) in the scriptures. The one who succeed in Maithun kriya achieves the brambha gyan (divine knowledge), so how is this maithun (in*******se)?

रेफस्त कुन्कुमाभासः कुण्डमोध्ये व्य्बोस्तितः
मकारश्च बिन्दुरूपो महायोनौ स्थितः प्रिये
अकार हन्समारुह्य एकत च यदा भवेत्
तदा जातो महानन्दो ब्रम्भग्यनो सुदुर्लभं

The repha (affection of the mind), kumkum varna (red in color) is present in the k***a, “m” kar stays as bindu (particle/dot) in the maha yoni. With the help of the akar rupa (shape like) hamsa (swan) both unites, and then the divine knowledge is receivable. The one who can unite like that is called a maithun sadhak. As material s*xual in*******se have six stages alingan (hug), chumban (kiss) sh*tkar (moan) anulep (Unction), raman (association) and retotsargo (ejection/Orgasms) similarly spiritual in*******se have these six steps.

आलिङ्गन भाबेन्न्यासश्चुम्बन ध्यानमीरितं
आबाहन. शीत्कार स्यात् नेईवेद्यमनुलेपोनं
जपन् रामन् प्रोक्तान रेतपतोस्च दक्खिना
सोर्ब्रोथेइब त्व्यगोप्यन प्रनधिके प्रिये -आगमसार

In spiritual in*******se, Yoga kriya tatwadinaas (allegorically spiritual company) is the hug, dhyan (meditation) is the kiss, abahan (call/invocation) is the moan, naivedya (offering/oblation) is the unction, japa is the association and Daksinanta (Samadhi) is the ejection or or***ms. This six adoration is called the maithun shadana.

पञ्चमे पञ्चम्कारः पञ्चाननसमो भबेत

The person who worship and realize the panchamcar sadhna is alike Lord Shiva.

Thus we can say that there is nothing wrong in ta**ra sadhna and it is pure yoga, the extract/essence of the Vedas and the Upanishads.

30/08/2012

Soma (सोम) in Vedas:

The modern translator defines Soma as a ritual drink of among the early Indo-Iranians, and the subsequent Vedic and greater Persian cultures. It is frequently mentioned in the Rigveda, whose Soma Mandala contains 114 hymns, many praising its energizing qualities. In the Avesta, Haoma has the entire Yašt 20 and Yasna 9-11 dedicated to it. Some even get more advanced and give allegation that vedas talk about alcoholism or intoxication by use of some narcotic called Soma.

While analyzing carefully both of this translation is insufficient to define soma. Rigveda 1.91.22 states that: “O Soma, You alone create the medicines that heal us. You alone create the water that quenches our thirst. You alone create all moving objects, sense organs and living beings and also give us this life. You have provided expanse to this universe and you alone enlighten the world to eradicate darkness.”

If so then how soma refers to any ritual drink or intoxicant or alcohol when Soma is said to be creator of universe, stars, life, objects etc. Very clearly Soma refers to the Supreme Lord – the Ishwar or God.

The Rigveda (8.48.3, tr. Griffith) states,
a ápāma sómam amŕtā abhūmâganma jyótir ávidāma devân
c kíṃ nūnám asmân kṛṇavad árātiḥ kím u dhūrtír amṛta mártyasya

We have drunk Soma and become immortal; we have attained the light, the Gods discovered. Now what may foeman's malice do to harm us? What, O Immortal, mortal man's deception?

Swami Dayanand Saraswati) states,
Som apama (we drink you) amŕtā abhūmâ(you are elixir of life) jyótir âganma(achieve physical strength or light of god) ávidāma devân(achieve control over senses); kíṃ nūnám asmân kṛṇavad árātiḥ(in this situation, what our internal enemy can do to me) kím u dhūrtír amṛta mártyasya(god, what even violent people can do to me)

In the preparation of soma the Rig says:

आच्छद्विधानैर्गुपितो बार्हते सोम रक्षित: !
ग्राव्णामिच्छृएवन्तिष्ठसि नते अश्नाति पार्थिव: ऋग्वेद 10/85/4

It is covers and protects by well regulated non material laws governing the material world . Soma cannot be physically consumed by a living being.

Soma in Vedic tradition represents essentially a nonphysical mind stimulant, and drive. The motivating force for intellect and also the store of scientific knowledge from researches that are source of capability as an enabler of actions for the welfare of the society.

अध त्यं द्रप्सं विभवं विचक्षणं विरा भरिदिषित: श्येनो अध्वरे !
यदी विशो वृणिते दस्ममार्या अग्निं होतारमध धीरजायत !!
ऋग्वेद 10/11.4

a very ordinarily met fluid like butter milk , when looked in to by concentrating on its important aspects brings to light as if the researcher pulls out of fire, as a hawk-eyed observer taking in his notice from very high position a total perception, the hard intelligent worker. If ordinary common persons adopt such strategies of scientific enquiry, they become virtuous, by performing Yajna to get fired in to action, thus Soma true knowledge in intellect, is born.

What Soma Does and what is the effect of Soma on a person who has got “Drunk” on Soma is beautifully described in the thirteen mantras that constitute Rig Veda 10.119, and may indeed look extremely futuristic, even in context of present day modern world.
This Sukta says all that humanity can achieve on strength of research and knowledge- when 'drunk' with Soma,

1. इति वा इति मे मनो गामश्वं सनुयामिति ! कुवितसोमस्यापामिति !! ऋग्वेद 10/119/1

When drunk on Soma (knowledge), one is impelled in to action to provide for community the services to look after the welfare of all the living beings particularly cows and horses (as symbols of food and energy).

2. प्र वाताइव दोधत उन्मा पीता अयंसत ! कुवितसोमस्यापामिति !! ऋग्वेद 10/119 /2

When drunk on Soma (knowledge) one is bubbling with enthusiasm for self motivated positive action

3. उन्मा पीता अयंसत रथमश्वाइवाशव: ! कुवितसोमस्यापामिति !!
ऋग्वेद 10/119/3

When drunk with Soma (knowledge) one is highly motivated as if he is always riding on high horses

4. उप मा मातरिस्थित वाश्रा पुत्रमिव प्रियम् ! कुवितसोमस्यापामिति !!
ऋग्वेद 10/119 /4

When drunk with Soma (knowledge) one has his wits always around him, like a mother cow bellowing close to her calf

5. अहं तष्टेव वन्धुरं पर्यचामि हृदा मातिम ! कुवितसोमस्यापामिति !!
ऋग्वेद 10/119/5

With dedication it brings glory to his seat of action

6. नहि मे अक्षिपच्चना अच्छांत्सु: पञ्च कृष्टय: ! कुवितसोमस्यापामिति !! ऋग्वेद 10/119/6

Nothing in all the community, escapes his keen perception

7. नहि मे रोदसी उभे अन्यं पक्षं चन प्रति ! कुवितसोमस्यापामिति !!
ऋग्वेद 10/119 /7

Has good measure of the realities on ground and in space

8.अभि द्यां भहिना भुवमभी3मां पृथिवीं महीम् ! कुवितसोमस्यापामिति !! ऋग्वेद 10/119 /8

His influence Excels in all area of his action on the vast earth and space

9. हन्ताहं पृथिवीमिमां नि दधानीहा वेह वा ! कुवितसोमस्यापामिति !! ऋग्वेद 10/119/9

Scales up theater of man's action from earth to outer space (makes outer space his habitat)

10. ओषमित्पृथिवीमहं जङ्घननीह वेह वा ! कुवितसोमस्यापामिति !! ऋग्वेद 10/119/10

learns to control and transfer heat, light and energy from one place to another as per needs.

11- दिवि मे अन्य: पक्षो3धो अन्यमचीकृषम ! कुवितसोमस्यापामिति !! ऋग्वेद 10/119 /11

Has one foot on earth and the other in Space
12.अहमस्मि महामहोअभिनभ्यमुदीषित: ! कुवितसोमस्यापामिति !! ऋग्वेद 10/119/12

Has in his command sources of energy comparable to Sun in the sky.

13. गृहो याम्यरङ्कृतो देवेभ्यो हव्यवाहन: ! कुवितसोमस्यापामिति !! ऋग्वेद 10/119 /13

Such a resourceful person by fully imbibing SOMA, is decorated and empowered to deliver like Indra.

SOMA thus emerges as divine Knowledge that motivates human mind in positive constructive welfare of humanity.

30/08/2012

Shiva is ultimate supreme being Brahman, without form, but for love for devotees, Shiva manifested i

30/08/2012

Bhasma (the holy ash)

Why do we apply the holy ash? The ash of any burnt object is not regarded as holy ash. Bhasma (the holy ash) is the ash from the homa (sacrificial fire) where special wood along with ghee and other herbs is offered as worship of the Lord. Or the deity is worshipped by pouring ash as abhisheka and is then distributed as bhasma. Bhasma is generally applied on the forehead. Some apply it on certain parts of the body like the upper arms, chest etc. Some ascetics rub it all over the body. Many consume a pinch of it each time they receive it. The word bhasma means, “that by which our sins are destroyed and the Lord is remembered.” Bha implied bhartsanam (“to destroy”) and sma implies smaranam (“to remember”). The application of bhasma therefore signifies destruction of the evil and remembrance of the divine. Bhasma is called vibhuti (which means “glory”) as it gives glory to one who applies it and raksha (which means a source of protection) as it protects the wearer from ill health and evil, by purifying him or her.